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The Battle of Duck Lake is the name given to the skirmish between Métis warriors of Saskatchewan and Canadian government forces that signaled the beginning of the North-West Rebellion on March 26, 1885. North-West Mounted Police superintendent Leif Crozier had marched a mixed force of policemen and Prince Albert Volunteers with a seven-pounder cannon from Fort Carlton on March 25, intending to secure the route between his outpost and Prince Albert. In response, Gabriel Dumont, commander-in-chief of the military of Saskatchewan under Louis Riel's provisional government, shifted a portion of warriors from the Regina front to meet this threat.
   The forces met the following day. Driven back by Métis scouts, Crozier's column huddled into a forest under cover of their sleighs while Dumont's men set camp in a nearby cabin. Dumont's forces began to encircle the police and volunteers from heavily wooded positions.
   Both leaders sent representatives to negotiate the standoff, but when a brawl erupted between these, and the Métis envoys, among them Dumont's brother, were killed at gunshot, Crozier's men were ordered to attack. The first Indian involvement in the Rebellion is said to have been at the Duck Lake fight on 26 March 1885. A few Indians were among Gabriel Dumont’s group of about thirty men; but then, considering that the fight itself occurred on Beardy’s Reserve, it shouldn't be so surprising that Indians were present at all. One of the least understood aspects of the Duck Lake fight is why one of Chief Beardy’s Headmen (Assiyiwin) was shot during the purported parley preceding the fight. How did an old, half-blind, unarmed Headman of the Band become involved in the fracas?
   What does Indian oral history have to say about this? The following story is told by Harry Michael of Beardy’s Reserve. Harry Michael’s grandfather was the nephew of Assiyiwin:
Assiyiwin had gone to town, to Duck Lake to visit a friend, a half breed by the name of Wolfe. Over there he heard that there was going to be some trouble. Something very bad was going to happen. He had gone to town on horseback and he bought some goods from the store in Duck Lake which he tied on his saddle. He then started walking home. The town of Duck Lake wasn't too far from the camp The old man had very poor eyesight -- he was almost blind. And as he was approaching the reserve and the camp he noticed something. He heard a lot of voices, a lot of talking. But he couldn't see anything until he came near the people
   It was then a half-breed spoke to him -- called in Cree and said, “Stop, Don’t you know what is going to happen?”
   Assiyiwin said, “I am blind. Exactly what is it?”
   The half-breed answered, “There is going to be a battle. Didn’t you hear about it?”
   Assiyiwin answered, “Yes. I heard about it.”
   The half-breed replied, “You have walked right into it. Turn back where you came from.”
   Assiyiwin answered, “Ha! I can't turn back. I’m going home. This is my reserve land. If you're going to have a battle, if you're going to spill blood, you can't do it on our reserve land.” And he remained standing there with his horse.
   The half-breed said, “Go back where you came from.”
   Assiyiwin replied, “No, I'm going home”
   This half-breed threw his coat to Assiyiwin. His name was Joe McKay. He said, “Step over my coat… I’ll shoot you.”
   That was the time when Assiyiwin heard someone saying while he was standing there, “Don’t shoot each other. Don’t shoot.” It was said in Cree. It was a half-breed. He must have been very brave, coming into the centre of the two sides of the people on horseback, half-breeds and Indians on one side and the Northwest [sic] Mounted Police on the other side. He was trying to tell the people not to shoot each other. He came running from the half-breed side. He didn't know the name of this man. He was waving his hands shouting, “Don’t shoot each other! People are trying to find a way on how they can get along better. Don’t try and kill each other.” He got as far as their location.
   It was then Assiyiwin stepped over and passed the coat of McKay and said, “I am going home.”
   Assiyiwin witnessed the days of intertribal [sic] battles with the Blackfeet. Assiyiwin performed some brave acts when he'd the strength and power in his legs. He had some scalps in a wooden box. He had fought and killed in battles and scalped. This was a brave man. This is why he didn't back out from Joe Mckay’s orders. He refused Joe McKay and stepped over past the coat and said he was going to go on home. He wasn't about to get frightened. His bravery must have returned to him in spite [ofthe fact] that he was an old man.
   The gun went off and fired. McKay shot the old man Assiyiwin down, hitting him in the stomach. Then there were blasts of gunfire coming from all directions.
   They came later after the old man. He didn’t die right away that night. He died at sunrise the following morning. He was the first Cree Indian killed. That’s how my grandfather told this story The official interpretation of the event at Duck Lake was that Beardy’s Band had joined the Rebellion. The story of Assiyiwin, however, presents an entirely different view. An older man, with poor eyesight, Assiyiwin was hardly likely to be associating with young fighters. Moreover, as one of Beardy’s Headmen, he probably shared Beardy’s disassociation from Riel’s activities, and Beardy’s dislike of intruders on their Indian reserve land.
   Despite their superior firepower, the Canadian militia elected to charge the enemy cabin, wading into the deep snow. Under heavy fire from Métis snipers, the attack floundered and Crozier sounded a retreat. The Prince Albert Volunteers suffered the bulk of the casualties being caught in exposed open country. Gabriel Dumont was injured when a bullet grazed his head, and despite his urgings to finish off the retreating Canadian column, Louis Riel intervened and urged that no more blood be shed. The Canadian forces retreated to Fort Carlton which they soon hastily abandoned for Prince Albert, where they'd sit out the remainder of the conflict.

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